for KING & COUNTRY – For God Is With Us

for KING & COUNTRY – For God Is With Us

Dare to believe in
A true love that gave us
A brand new beginning

Known for a king
No celebration and no ceremony
In that little town, nobody will think
This is the story of the coming glory

Can you hear the prayers that people pray?
Can you see the skies begin to break?
When heaven and earth were face to face
Oh, how the world forever changed

For God is with us
God is with us

All in the moment
All in an instant
The body was broken
It is finished

So let us bеgin
The celebration and the ceremony
There’s silence on earth but the heavens are roarin’
Tellin’ the story of the coming glory

Can you feel your heart begin to race?
Can you see the tide begin to change?
With all of our futures rearranged
The world will never be the same

For God is with us
God is with us

For God is with us
Oh, can we sing, oh, can we sing
God is with us
Oh, can we hear, oh, can we hear
For God is with us

Dare to imagine
Dare to believe in
A true love that gave us
A reason for living

Can you feel the hope that’s rushin’ in?
Can you hear the song that’s echoin’?
Join with the choir as we sing
This is where love truly begins

For God is with us
God is with us

For God is with us
Oh, can we sing, oh, can we sing
God is with us
Oh, can we hear, oh, can we hear
For God is with us

Oh, can we sing, oh, can we sing
God is with us

Samnauen part 2

Samnauen part 2

Curon near Austria and swiss border in Italy. A village under water
Natural park East Switzerland
In Grisons canton people speak a local language Reto romache. Here A revair similar to Au revoir means see you later
View of the Samnauen Valley
In the house where we was was an impressive decoration
Swimming pool
Pride of this photo. A curious marmot
Altitude restaurant
View from a cable car
An other view from a cable car with orange filter due to the color of the window
Swiss and austrian border
The other valley is Ischgl Austria
This hous use to be the border
En of June lot of snow left
Samnauen part 1

Samnauen part 1

Samnauen is at the far east of Switzerland. If Switzerland looks like an yes, Geneva is at the left corner Samnauen is at the right corner near Austria. It is a free zone. You have duty free shops because in the past there was no road to go there from Switzerland.

Samnauen valley
A typical chalet
manual tools
mountain vehicle
Cable car
Tunnel in Austria
view from Austria to Switzerland
Tine de Conflens

Tine de Conflens

The Tine de Conflens is an impressive waterfall, where the Venoge and the Veyron meet in a magnificent rocky place.

The tumultuous waters of the Veyron and the Venoge have shaped canyon-like gorges in the limestone of the Tine de Conflens. Magnificent waterfalls are visible.

The Helvetians, contemporaries of the Romans, built a « châtelard », a fortified camp, of which the remains of the enclosure remain.

A signposted path leads to the bottom of the gorge where you can admire the perfect torrential « marmites » that « play » with the water.
Let us note finally that the word Tine means barrel and Conflens comes from the word confluence.

The story of Justin Bieber

The story of Justin Bieber

Did you know that Justin Bieber has released an Album with only Christian songs? Did you know that he has turned to Christ in recent years, left his promiscuous lifestyle and got married? That he had a near-death experience with Lyme disease and drug abuse? That he was born to a 17-year-old mother who struggled with drug addiction and attempted suicide, but found Christ? That Justin was the subject of a prophecy just before his big breakthrough? That Justin regrets so much of what he did wrong? That he had everything going for him but felt alone and empty?

Born at St. Joseph’s Hospital in London, Ontario,4 Canada, Justin Drew Bieber was the only child of French-Canadian Patricia Lynn (born April 2, 1975)6 and Jeremy Jack Bieber (born June 4, 1975)-who became his parents when he was only 18 and never married. His parents separated shortly after his birth, and he was raised primarily by his mother, who worked one low-paying job after another, and his maternal grandparents, Diane and Bruce Mallette. At the time, his mother was struggling with substance abuse, depression and trauma from sexual abuse as a child and teenager. He has French Canadian, Irish, German, Scottish and English heritage.

In September 2019, Justin Bieber admitted to using numerous illicit substances from the time he was 18 until he was 20 years old.229 From the age of 13, he began using cannabis. Over the years, he developed a strong addiction to cocaine, hallucinogenic mushrooms, alcohol, Sizzurp, antidepressants and ecstasy. He then reveals that his many addictions led him to make « bad choices, » as well as to have « abusive behavior towards his ex-girlfriends: » « I started using drugs and emotionally abusing others at the age of 18. I was resentful, disrespectful to women, and angry. I became distant with everyone who loved me, and then hid behind a shell. I felt like I could never be otherwise.

In January 2020, the singer says he wanted to change and get sober, the day he thought he was dying: « Every night, my bodyguards and my team would come and check my pulse […] People have no idea how crazy everything was at that time. My first instinct when I got up every morning was to take some medicine and smoke a joint. That’s how I started my day. It was scary. « 

[Verse 1: Justin Bieber]
I hear a lot about sinners
Don’t think that I’ll be a saint
But I might go down to the river
‘Cause the way that the sky opens up when we touch
Yeah, it’s makin’ me say

[Chorus: Justin Bieber]
That the way you hold me, hold me, hold me, hold me, hold me
Feels so holy, holy, holy, holy, holy
On God
Runnin’ to the altar like a track star
Can’t wait another second
‘Cause the way you hold me, hold me, hold me, hold me, hold me
Feels so holy

[Verse 2: Justin Bieber]
I don’t do well with the drama
And, no, I can’t stand it being fake
(No, no, no, no, no, no, no, no)
I don’t believe in nirvana
But the way that we love in the night gave me life
Baby, I can’t explain

[Chorus: Justin Bieber]
That the way you hold me, hold me, hold me, hold me, hold me
Feels so holy, holy, holy, holy, holy
On God
Runnin’ to the altar like a track star
Can’t wait another second
‘Cause the way you hold me, hold me, hold me, hold me, hold me
Feels so holy
[Bridge: Justin Bieber & Chance the Rapper]
They say we’re too young and
The pimps and the players say, « Don’t go crushin' »
Wise men say fools rush in
But I don’t know (Ah-ah-ah-ah)
They say we’re too young and
The pimps and the players say, « Don’t go crushin' »
Wise men say fools rush in
But I don’t know (Chance the Rapper)

[Verse 3: Chance the Rapper]
The first step pleases the Father
Might be the hardest to take
But when you come out of the water
I’m a believer, my heart is fleshy
Life is short with a temper like Joe Pesci
They always come and sing your praises, your name is catchy
But they don’t see you how I see you, Parlay and Desi
Cross, Tween, Tween, Hesi’ hit the jet speed
When they get messy, go lefty like Lionel Messi
Let’s take a trip and get the Vespas or rent a Jet Ski
I know the spots that got the best weed, we goin’ next week
I wanna honor, wanna honor you, bride’s groom, I’m my father’s child
I know when the son takes the first steps, the Father’s proud (Yes)
If you make it to the water, He’ll part the clouds (Uh)
I know He made you a snack like Oscar Proud (Mwah)
Suffer it to be so now gotta clean it up (Ooh)
Formalize the union in communion, He can trust (Woo)
I know I ain’t leavin’ you like I know He ain’t leavin’ us (Ah)
I know we believe in God, and I know God believes in us
[Chorus: Justin Bieber]
‘Cause the way you hold me, hold me, hold me, hold me, hold me
Feels so holy, holy, holy, holy, holy
On God
Runnin’ to the altar like a track star
Can’t wait another second, on God
Runnin’ to the altar like a track star
Can’t wait another second, on God
Runnin’ to the altar like a track star
Can’t wait another second
‘Cause the way you hold me, hold me, hold me, hold me
Feels so ho-ho-ho-holy

Censorship and free speech

Censorship and free speech

I thought that censorship was past but no!!! Censorship is for today. We are not free to say what we want.

Before internet (before 2000) censorship was much more light. But now the scope of what we can express is more and more narrow.

I am candid. I think that we can share ideas opinion and think freely. But if you share information that someone disagree you hurt him and he can block you.

On day I receive a message on the Fediverse

Usualy when I receive such message it is conter productive. I am very sensitive with blocking myself or baning. It hurts me so much. That I cry out much more louder. It is like we reject myself without earing.

Now I should show you the post.

Kirche.social as the name means is a social church. Church means christian. Kirche social will ban me because I ask for prayer.

If they consider GAB as theire enemy. Read what Jesus said about enemies in Mathiew 5:44

43“You have heard the law that says, ‘Love your neighbor’ and hate your enemy. 44But I say, love your enemies! Pray for those who persecute you!

Gab is not federated anymore then I was thinking that it was nice to share this message. Andrew just ask for our prayer. It is a rememder. Of course it is also kind of advertising message. I could cut the upgrade things.

Gab is very controversial site. Lot of people don’t like it. They say they are Nazi, Faschist, racists, homophobes, sexists and I could add many bad words islamophobes (no this is a french word).

I am not the best wise people. I have my own weekness, I am sure past injuries from my childhood is maybe not totaly cured. Sometimes I need to express myself. I try my best to be understood. Sometimes it does not work. Sometimes it is even worst. More I try less I am understood.

That is why more we try to say do not say this do not say that. That when we block me I try to repeat more.

Why blocking is not the solution. If you block me of even ban me. I can created other account. You will not detect quickly it is me. You hurt me and the problem is not solved.

What is the solution. Dialog and empathy. If you try to understand me I will be much more ready to understand you. Probably what I say hurt you. Then if I understand that. It will be much more easy to be carefull.

Censorship will transform in mutual respect.

Censorship is very violent and it does not solve the problem. We need to understand each other.

Zad de la colline

Zad de la colline

In Eclépens there is a hill which is located exactly on the watershed between the Mediterranean Sea and the North Sea, it is the Mormont. Holcim has a quarry. But Holcime wants to keep digging more and more on this hill. It will disappear.

In Éclépens, just a few kilometres north of Lausanne, the international cement company LafargeHolcim has been exploiting 2800m2 of the Mormont hillside for nearly 25 years. In 2022, the already well-advanced quarry will reach the limit of its authorised operating perimeter, which is why Holcim Switzerland is seeking to obtain new permits as soon as possible to continue the unbridled exploitation of the Mormont hill. If this is not stopped by 2029, the entire Birette plateau will have disappeared. But that’s not all: Holcim plans to further extend the quarry in the future to the point of destroying the summit of the Mormont, located in an area listed in the federal landscape inventory. This area is considered to be one of the richest areas of flora in the Central Jura. Holcim’s new project to extract 8.4 million cubic metres of limestone is the result of an appeal by the NGOs fighting against the extension of the mine (Association for the Protection of the Mormont Hill, Pro Natura), which failed at the cantonal level. However, the fight is not over. The appeal at the federal level has been launched, but if it doesn’t succeed, we risk seeing this hill overlooking Eclépens and La Sarraz destroyed forever.

In addition to its listed and documented biodiversity, the hill is also an important archaeological site classified as a European heritage, which contains ancient ritual sites and probably Celtic dwellings.Holcim even welcomes its fruitful collaboration with archaeologists thanks to the « dynamic support for the archaeological work on the Celtic site of Mormont. This is reflected in the excellent cooperation between the management of the cement works and the Cantonal Archaeological Service, as well as in the financial contributions without which the excavation work could not have been carried out in the Canton ». Holcim is also tries to greenwash itself with the idea of financing the protection of wild orchids on the hill. Since it is known that the company´s sole objective is to progress in exploiting the area, this statement is nothing but hypocrisy.

The site concerned by Holcim’s cement plant extension project affects 22 plant communities, half of which are among the list of habitats worthy of protection according to Annex 1 of the OPN. In 1998, the Mormont was included in the Federal Inventory of Landscapes, Sites and Monuments of National Importance due to its biological wealth. This wealth comes from the diversity of the source rocks present, as well as from the diversity of exposures that create a unique climate. The site we protect, with its unique trees and various plant species, is part of the precious set of environments that the Mormont represents. A hotspot of diversity and rarity, it has seduced botanists such as Pascal Kissling, but also French-speaking authors such as Jacques Chessex or Gustave Roud, who fought to save the Mormont from a road project in 1975. And despite all these arguments, Holcim dared to justify the extension of its mine by asserting that the Birette site « is essentially made up of agricultural plots and contains no particular natural wealth ». In an open letter, Pascal Kissling wrote that « even if we only recognise the decorative value of natural environments, we should give future generations the opportunity to rethink their relationship with the living environment. However, these possibilities will only survive in the few shreds of intact nature that we will be able to pass on to them. Thus, the conservation of environments such as the Mormont is not a gift to nature, it is an act of foresight and a civil duty. « Finally, this destruction of ecosystems is being carried out in favour of cement production, which is the industry that emits the most CO2 in Switzerland (see the article « Concrete: Ecological? »).

Holcim’s actions not only destroy valuable ecosystems, but also aggravate the effects of global warming by daring to claim that concrete can be « zero carbon » in the future, even though CO2 emissions are directly caused by the industrial process of cement production. But what alternatives to cement are possible? You will find all the links under the concrete tab. Today, as an extension of the struggles of the last decades to save Mormont, in echo to the climate strikes, the ZADs, and the ecological actions that are spreading around the world before it is too late, we are committed against this mine extension project.

We are defenders of life on earth, concerned and committed to a sustainable future; as Kissling said, we are fulfilling our civil duty: we are defending the hill. Against Holcim’s concrete, we will defend the wild orchids and what they represent: the possibility of a sustainable future. Orchids against reinforced concrete! For more details, the association for the defence of the Mormont created in 2013 offers a wide range of information.